“Seen from the point of view of a lie, the truth is often touted as radical.”
― Mango Wodzak, Destination Eden
One of the realities of organizing people to create social change, is the fact that there are people who would like to see change, but fear being seen as a “radical” for publicly calling for fundamentally different policies from the status quo. That fear is real, and should not be dismissed as a simple lack of commitment. The courage to act is situational.
The reluctance to be perceived as an agitator comes in part, from the branding by the media of extremism and zealotry, as ‘radical.’ It’s right-wing radicalism, and left-wing radicalism, and radical Islam . . . if somebody wants an idea to wear a black hat, they call it radical.
In reality, however, almost all change seems radical at some point. The American Revolution was instigated by radicals. A century ago, in the U.S., the idea that woman should be able to vote was considered radical. Civil rights leaders are considered radicals for insisting that we don’t deny basic human rights to people based on arbitrary, human constructs criteria such as race. Transformative change requires certain realities to be radically different.
“RADICALISM, n. The conservatism of to-morrow injected into the affairs of to-day.”
― Ambrose Bierce, The Unabridged Devil’s Dictionary
Radicalism and zealotry do not inescapably go hand-in-hand. Some of the zealot’s actions (irrational violence for example) often defy logic, and frequently serve to actually undermine their own stated objectives. Rational radicalism is strategic. It is guided by logic and evidence. As Saul Alinsky said in his book, Rules for Radicals: “Radicals must be resilient, adaptable to shifting political circumstances, and sensitive enough to the process of action and reaction to avoid being trapped by their own tactics and forced to travel a road not of their choosing. In short, radicals must have a degree of control over the flow of events.”
When we look back at human rights leaders, suffragists, and the participants of great social movements in our history, we find “radical” people advocating for the militant notion that the humane thing, the fair thing, the moral thing, the ethical thing to do, was something for which they were proud to be labeled as “radical.”