Five Quotes About Listening

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Buddha statues talking
Image by Takuro Obara via Pixabay

I just Googled the phrase “effective listening.” It produced 312 million results. 312 million! For generations, there have been throngs of people in this world trying to teach us how to be better listeners. It is amazing that we are still so terrible at it. I guess we just haven’t been listening. As writer M.M. Owen recently said in an essay published on the website Aeon titled, “The Art of Listening:”

“As a culture, we treat listening as an automatic process about which there is not a lot to say: in the same category as digestion, or blinking.”

It isn’t always easy to listen, especially when you are attempting to listen to people with whom you strongly disagree. When the first thing out of someone’s mouth pushes a button in your brain that demands to construct a rebuttal, you have probably stopped listening already. In his book, “Killosophy,” author, Criss Jami puts it this way:

“It’s not at all hard to understand a person; it’s only hard to listen without bias.”

Even when people spend most of their time in social media echo chambers where they develop narrow worldviews, draw lines in the sand, and refuse compromise, it is still important to know how those worldviews were constructed.

People’s views are often formed by personal experiences, as opposed to being rooted in deep ideological theories. Empathetic, active listening can help us hear and see the humanity in people who we have previously thought of in terms of labels such as evil, or the enemy.

People whose voices are not heard risk becoming invisible to society. When you are invisible your human rights are at risk. Sometimes, simply being heard and acknowledged can help bring marginalized people to the decision-making table and potentially deescalate tense situations. In the words of Hugo Powell,

“Listening, whether done by individuals or by companies and government, is a signal of respect.  When people don’t feel listened to, they don’t feel respected.  And when they don’t feel respected, they feel anger and resentment.  This resentment is exacerbated if people think you’re pretending to listen but aren’t.”

It is frequently pointed out that listen is an anagram for silent. A lack of distractions, eye contact, and giving one’s full attention are important. It is also important, however, to break your silence to confirm that you understand what someone is telling you. People want to be both heard and understood.

In her novel, “The Lake,” Banana Yoshimoto, talks about listening as a responsibility.

“When someone tells you something big, it’s like you’re taking money from them, and there’s no way it will ever go back to being the way it was. You have to take responsibility for listening.”

Once you know something it is difficult to unknow it. What you do with information is a reflection of your values. If listening reveals that someone might be in danger, or is starving, moral and ethical questions are suddenly in the forefront. Listening is serious stuff.

I want to share one last quote about listening. It is from Eudora Welty’s book, One Writer’s Beginnings:

“Long before I wrote stories, I listened for stories. Listening for them is something more acute than listening to them. I suppose it’s an early form of participation in what goes on. Listening children know stories are there. When their elders sit and begin, children are just waiting and hoping for one to come out, like a mouse from its hole.”

Listening should not be considered a chore. When you listen, it should be done with a sense of anticipation that something important, or insightful might be about to come your way. Welty’s idea of “listening for” rather than simply “listening to” is a great reminder that at any moment you might hear some thought or idea that you did not expect to hear. That thought or idea might shed light that makes a little more sense of something that you’ve been struggling to understand. Listening always has the capacity to give unexpected gifts.

The Complex Business of Changing People’s Minds

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“Too often we… enjoy the comfort of opinion without the discomfort of thought.”

John F. Kennedy

At its core, social change leadership is about changing people’s minds. How did you come to have your position on an issue? Was it an event in your personal life? Was it scientific data, or a startling statistic? Did a trusted person convince you?

We can have difficulty knowing exactly how our opinions formed. It is a complicated business. It is usually a combination of factors. It might be strongly-held personal values, or the opinions of people you believe to be knowledgeable, or maybe just gut feelings (see the image below). There are so many filters through which we get information, and form opinions, it is unlikely that an approach relying heavily on data, “facts,” and evidence will be enough to change minds.

Image: Lbeaumont, CC BY-SA 3.0, via Wikimedia Commons

Confirmation Bias

Once a person acquires what they know, it can be difficult for them to consider changing their mind. For many people, their stated beliefs have become almost indistinguishable from their identity as a human being. Admitting they are wrong about one issue might make them question everything that they believe. The thought that something made them question something they thought to be true can often motivate them to seek out more arguments to rationalize what they already believe. This is called confirmation bias.

It is important to note that confirmation bias isn’t simply looking for like-minded sources to counter evidence-based arguments. The bias also assumes that the evidence that supports one’s position is more important or valuable, even if it is not supported by data, science, or rigorous analysis. In a world with social media, the biased search for, and interpretation of information is easier than ever. We may recognize that those with opposing views are repeating information from the same limited number of sources.

One key to understanding how you might change minds is to make sure that you are not in an echo chamber yourself. If you want to overcome confirmation bias, and make objective decisions, you must keep an open mind and be willing to be proven wrong. It isn’t enough to know what an adversary believes. You need to find out why they believe it. Challenge yourself to look at things objectively.

Changing the Approach

(Note: I don’t have a degree in rhetoric, or claim expertise in psychology, marketing or any professional field that asserts to have a scientific approach to persuasion. I’m just suggesting a few approaches that community organizers and others have found to be successful.)

You need to change some minds. Screaming, belittling, and drowning people in data doesn’t seem to be working. You may need a radical new approach. As counterintuitive as it might seem, imagine an approach that begins with humility, empathy, and compassion. These are not signs of weakness. They are indicators that you want to enter into a civil exchange where both parties are heard and understood.

It is Necessary to Listen to Individuals

You won’t change minds at a large rally. Rallies are for preaching to the converted. People’s opinions are very personal. As I said earlier, values and beliefs are core parts of an individual’s identity. Your success at changing minds depends on authentic, interpersonal communication. As economist Thomas Sowell put it, “If you want to get each individual’s honest opinion, you don’t want that opinion to be influenced by others who are present, much less allow a group to coordinate what they are going to say.”

Rapoport’s Rules are a good way to structure an honest, respectful, conversation with someone who’s mind you’d like to change. According to RationalWiki, Rapoport’s Rules “. . .  are a set of rules intended to encourage productive, critical discourse. In particular, the rules seek to avoid straw man representations of an opponent’s argument and to avoid the backfire effect that criticism often provokes.” There are four general rules:

  1. “You should attempt to re-express your target’s position so clearly, vividly, and fairly that your target says, “Thanks, I wish I’d thought of putting it that way.”
  2. You should list any points of agreement (especially if they are not matters of general or widespread agreement).
  3. You should mention anything you have learned from your target.
  4. Only then are you permitted to say so much as a word of rebuttal or criticism.”

You should present choices based on a vision of how things might be. People need choices. Listen to people describe how their opinions reflect, or have an impact on their lives. What assumptions are they starting from? What do they believe that you do not? In what ways are their values reflected in the vision you present? The more you understand that, the more you can use it to your advantage.

Be genuinely curious. Admit your ignorance. Ask them to point you to more information about the larger, remaining points of contention. If they are unable to point you to any “authoritative” source you may be able to plant some seeds of doubt. Ask them if they agree with 50% of your position, or if you are feeling confident, maybe 60%. Try to discover the personal connection they have to the ideas on which you agree.

Evidence and Truth

Bertrand Russell said, “The fact that an opinion has been widely held is no evidence whatever that it is not utterly absurd.” If you seek social change, you know that support for the status quo is not usually rooted in evidence-based decision making.

Evidence-based facts are, however, still important. They always matter in courtrooms, and in science. And even though they should also matter in matters of policy and public opinion, for many people evidence does not equal truth. You cannot rely on evidence alone to change people’s minds. You have to be prepared to make emotional appeals. Your success will appeal to shared values and the recognition of the life experiences of those whose minds you seek to change.

Related Resources on This Site

It is important to identify issues that people view as zero-sum questions. (See my article, “Getting Beyond Either/Or,” I look at thinking about ways that adversarial, zero-sum issues might be re-framed to explore productive dialogue around differences of opinion.)

It isn’t necessary or realistic to convince everyone to embrace your point of view. My piece, “Change Happens at the Center,” reminds us that when you’re in the business of changing minds, you are not only talking to people who have dug in their heels in direct opposition to the change you seek. There are undecided people, as well as people whose commitment to the status quo is not necessarily very strong.

Have an Elevator Speech

“If you can’t explain it simply, you don’t understand it well enough.”

Albert Einstein
Image by Clker-Free-Vector-Images via Pixabay

An elevator pitch is a brief, persuasive synopsis that you use to create interest in your issue, a project, or an idea. It is called an elevator message because you should be able to articulate your message in the time that a short elevator ride would take.

How do you create a message that can be delivered in 30 seconds or less? First, remember that the goal is not to try to squeeze as much information as possible into your 30 seconds. What you are trying to do is to give someone one compelling idea to think about (or if you’re really successful, act on) that relates to your cause.

I am always saying that the usually unspoken questions at the heart of many conversations are: 1) what’s in it for me; and 2) what’s it going to cost? Self-interest motivates people. This is important to remember when thinking about your message.

I recommend trying to create an elevator speech in just five sentences or phrases:

  1. Say who you are (Hi, I’m John).
  2. Get their attention (shocking or surprising data point or something that speaks directly to commonly shared values).
  3. Note your group’s ultimate goal and general strategy (“We work to end (issue) by (one or two primary strategies.”).
  4. State succinctly how that benefits the listener.
  5. Share how can they find out more information.

Some more tips:

  1. Use natural language. Practice your speech aloud, and at a conversational pace.
  2. It should not sound “memorized.”
  3. Read the room. Depending on your audience, you may need to have more than one benefit ready to explain.
  4. If you are part of an organization, or an organized group, you should not all be delivering identical messages.
  5. Practice often with friends and allies.

Four Phrases Change Makers are Tired of Hearing

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Note: I realize that more than half of my readers are not U.S.-based, so I apologize in advance for what is probably a very American-centric bit of writing. If there are similarly frustrating phrases where you live, feel free to comment below.


There are certain phrases that make me cringe. My negative reaction to these frequently repeated expressions is rooted in the ways that they can be obstacles to creating change in the world. Here are four of my least favorite phrases.

“It is what it is.”

Being told to “deal with” a frustrating situation because there is nothing you can do to change it, sounds like an instruction to give up. If a condition is unacceptable, there is nothing the people who benefit from the status quo like to hear more than, “all we can do is accept it and get over it.” When you hear, “it is what it is,” the best response is to come up with strategies to create change despite the situation, not give up because of it.

“No offense, but . . .”

Obviously, when you hear this phrase, you are about to be offended. The reason a person will use this phrase when talking to you is that they think that you need to know that they believe that they are smarter than you are. They don’t, however, simply use this thinly veiled passive-aggressiveness to challenge facts. In my experience, “No offense, but,” is frequently the introduction to any number of logical fallacies. It’s a power play often followed by nonsense. Know your stuff. Hold your ground.

“Everything happens for a reason.”

I understand that many people find comfort in the thought that a supreme being’s providence makes a horrible reality perhaps a bit more tolerable. Other folks like to explain things based on the alignment of the stars and planets. I’m not here to ask you to abandon your belief system.

There are times, however, when changes in human designed policies and practices are at the core of some terrible things in the world. Yes, everything does happen for a reason, and if we take the time to analyze the situation, we can figure out what those reasons are. And if those reasons can be addressed by correcting flawed human constructs, shouldn’t we do what we can to make those changes?

“In these trying/uncertain times.”

I do not disagree that a global pandemic has created disruption and uncertainty in people’s lives. I also know that for poor and marginalized people, life has always been trying and uncertain. I am not interested in simply getting the world back to a pre-COVID state. I want the world to be better than that.

The pandemic has given lip service to “all of us being in this together.” But in reality, this extraordinary event has reinforced the harsh realities of inequality. Poor people got poorer healthcare. People were deemed “essential workers,” yet were often not paid enough to meet their basic needs. As we move toward returning to “normal,” we need to remember to continue to work on reducing the uncertainty in everyone’s lives.

Finding Answers in the Grassroots

“Common sense is genius dressed in its working clothes.”

Ralph Waldo Emerson

Logical, sensible solutions frequently come from the people whose lives are most closely affected by the issues you seek to remedy. Their ideas are usually very insightful and rational, because they have experienced first-hand, the inherent flaws in the current strategies to correct those issues.

Many years ago, I was invited to a meeting around strategies for educating “unbanked” immigrants on the perils related to relying on check cashing businesses and other high interest rate opportunists. The meeting was attended by six or seven well-intentioned, white, gray-haired, male bankers and other business types, myself (an employee of an education-related nonprofit organization younger than the others, but also a white male), and finally a Latina woman who was probably also the youngest person in the room in addition to being the only person of color, and only woman.

I was there just in case there might be a role for my organization to play in any action that might be taken, so I mostly listened. The discussion was primarily about financial literacy curriculum. Banks had developed educational materials, but the materials were all in English. There wasn’t anything in the languages of Latin America, Southeast Asia, or East Africa. There also wasn’t much discussion about any strategies other than translating that traditionally developed and delivered curriculum. That is until the only woman in the room finally spoke.

She said (and I’m paraphrasing, but it was this direct, and this succinct), ‘This is what you have to do. You go to churches, or community centers and talk to parents. You tell them that their kids are going to get ripped off by these places. People want to protect their children so they’ll listen. Of course, it is mostly the parents who are getting taken advantage of by these businesses. You educate the parents, and they will educate their children.’

She knew the culture and how to navigate communicating within it. The best solution did not center on ‘experts’ developing curriculum. Rather, it was rooted in human relationships, and parents wanting to understand something better so that they could protect their children.

I have seen this sort of wisdom emerge over and over throughout the years. I once attended a workshop where a man in my affordable housing discussion group said that the rent on his apartment was higher than a house payment would be for a home that would suit his family’s needs. He just didn’t have the money to make a down payment sufficient for a bank to give him a loan on a house.  He wasn’t an economist, but he knew a solution to increasing his low-income family’s wealth by getting equity in a house.

My introduction to the concept of environmental racism came via the words of a Native American living on a reservation next to a hazardous waste dump. I learned about potential approaches to the multiple transportation, and childcare challenges faced by single mothers, from those women.

People can be experts on the issues related to the challenges they face in their everyday lives. If you need technical expertise seek it out. However, do not underestimate the wisdom of regular folks whose expertise has been gained from experience

False Dilemmas: a Recurring Battle

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Note: This is a companion piece of sorts to a couple of earlier posts: Getting Beyond Either/Or, and Change Happens at the Center. Both of which touch on the importance of seeing opportunities for creating change when you look beyond the only two options you are being presented with.


A False Dilemma (also known as a False Dichotomy) is a logical fallacy that reduces an argument down to only two options despite the fact that many more options may exist. We hear them every day: “America, love it or leave it;” “You’re either with us or you’re against us;” “You either love me or you hate me.”

People in opposition to your goals will use these fallacious arguments in an attempt to force you into an extreme position to create the assumption that there are only two positions. That way they can paint you with broad strokes, and start employing other logical fallacies to misrepresent your positions.

False dilemmas are particularly popular with politicians in ‘us vs. them’ two party systems. People with lines drawn in the sand are not interested in entertaining the idea of reasonable alternatives. To paint the two-options-only picture serves to get potential supporters to forget logic and reason, and to dig in their heels against a one-dimensional villain.

How Do You Counter a False Dilemma?

According to the website, Effectiviology, there are several ways to respond to a false dilemma argument. Here are a just a few of those strategies.

  • Refute the premise of mutual exclusivity by explaining why two options can both be true. Give examples of how ideas be defined as either/or can be described as both/and.
  • Refute the premise of collective exhaustivity by providing counterexamples which show that there are additional options beyond the ones which were presented.
  • Refute the validity of one of the options that it contains. For example, one frequently repeated either/or dilemma is the argument against raising the minimum wage is that raising the minimum wage will put small businesses out of business. However, Researchers say raising the minimum wage doesn’t kill small businesses or reduce job opportunities.
  • Refute with a counter-dilemma using similar premises, but which reaches a different conclusion.

One of my favorite ways to confront a false dilemma is to point out what values both sides have in common. It is the quickest way to show gray areas of this ‘black and white’ argument. Common self-interest is a powerful thing.

You Can Deliver Messages that Inspire People to Act

“I’m not the best person at putting words together. I can’t give you the melody. But I might inspire somebody.”
– Meek Mill

(This article is a companion piece to my post “The Role of Storytelling in Leading for Change.” Check it out for more tips on effective storytelling.)

You can inspire people to act by your own actions, by your art, by your numbers, or by your words. Even if you are not the world’s greatest orator, or even an experienced public speaker, your message can be dramatic. Your goals conflict with the status quo; and where there is conflict, there is drama.

Tie your message to a vision of a preferred future. Give an example of the way things are. Then describe the way they could be. Repeat this pattern with one or two more examples. Then talk about how the desired future is achievable, but only with the commitment of people in the room.

Give people real examples, preferably about people you know, or have met. Personal stories about your own experiences can have the greatest impact.

We are inspired by stories of successful collective action. We are reminded that our experiences are not isolated. We are reminded that people have each other’s backs.

We are also inspired by stories of people with empathy for others. Stories about courage inspire us, particularly those about people who have fought, or are fighting oppression.

Inspiring stories do not need to be polished, or well-rehearsed. If they are honest, passionate, and if they move you; they will move another person — or even a thousand other people.

Changing Minds and Preaching to the Converted

Creating change is about shifting people’s perceptions. The opposed and the indifferent will not engage in a 180 degree philosophical turnaround on their own. That’s why we develop strategic communication plans — to bring people to our side by appealing to our shared values.

At times, however, would-be change agents spend inordinate amounts of time seemingly trying to persuade the already persuaded. It’s pretty easy to follow only people with whom you agree on social media, visit only websites that share your worldview, and have conversations only with likeminded people.

I have written previously on themes related to changing people’s minds. Here are links to three of those posts:

Having made the point about the primacy of changing hearts and minds, it is important to recognize that there is still a place for “preaching to the converted.” Political strategists refer to it as energizing the base.

G.K. Chesterton once said, “I believe in preaching to the converted; for I have generally found that the converted do not understand their own religion.” People often know in their gut why something needs to change, but they sometimes lack the words to effectively refute opposing viewpoints.

As author and activist Dan Savage put it, “Preaching to the choir actually arms the choir with arguments and elevates the choir’s discourse. There’s a reason the right does it and does it well and triumphs.”

This doesn’t mean that you give your allies boilerplate responses to every possible question they may run into. When you do that you risk marginalizing critical diversity of voices in your coalition. Instead, give them the frameworks, filters, and value propositions that can counter a variety of objections.

More on this later.

Public Perception and Opinion Leaders

“American public opinion is like an ocean, it cannot be stirred by a teaspoon.”

– Hubert H. Humphrey

Public perception of the issues related to the change you’re trying to make is often not based on evidence and facts. Those facts and that evidence cannot always see the light of day because of countless layers of myths, propaganda, and media coverage.

The cultural barriers to truth and reality are just as influenced by fiction, as they are by “news” coverage. Ask the average person what they know about Native Americans, and they’ll likely recount a view portrayed in a film, TV, and literary genre known as Westerns. Ask them what they know about the Korean War, and you’ll often get what they remember from episodes of the TV series, M*A*S*H.

With all of the powerful forces contradicting the ‘truth,’ is it possible to change public perception without some enormous, well-funded public relations machine? Yes it is.

Word of mouth communication is as powerful a force as it has ever been. We listen to the voices that we trust.  We listen to people who we believe have demonstrated wisdom in their advice or opinion leaderguidance in the past. These trusted people are known as opinion leaders. Their influence is felt in informal conversations, at work meetings, and today it is abundant on social media.

The recognition of opinion leaders is increasingly common in marketing circles, where ‘word of mouth advertising’ has always been important. Social media has made it easier to identify potential opinion leaders. Just look at people whose YouTube channels have many hundreds of thousands, or millions of followers. These internet celebrities are constantly being sent free products in the hopes that they’ll get a testimonial delivered to a captive audience.

It isn’t just internet celebrities who have opinion leaders in social media. Anyone with followers or friends on social platforms can exert influence. That influence can extend to the distributed networks of those followers and friends as well. So who do you know with lots of followers or friends?

Give Authority

Do it! note

When people are involved in something that is organized, they sometimes need permission to act on certain things. Nobody wants a loose canon, right?

Other times people are held back by the idea that they need permission to act on things that do not actually require permission. Maybe it’s an excuse for being afraid. Maybe they are just indecisive. Whatever the reason, we periodically need to give a stamp of approval.

Here’s something to think about the next time you are in a leadership role where someone needs permission. Are you giving them responsibility, or authority?

If I say that I am giving you the responsibility to do something, it sounds like I am giving you a job to do, and I expect you to do it. Responsibility is positional. It moves from the bottom to the top. Responsibility can sound like a burden.

If I say that I am giving you the authority to do something, it sounds like I am validating your power. You are in charge of doing something due to your abilities, and your competence. Authority is a pat on the back.

Give people authority.

Seeing ROI Through a Community Lens

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“I know there is strength in the differences between us. I know there is comfort, where we overlap.”

― Ani DiFranco

Often, when people have conversations about proposed changes in their community, there are two questions that are either explicit, or are just under the surface. These questions speak to return on investment (ROI). People want to know: what’s in it for me; and what is it going to cost?

It’s reasonable to think that someone would want to know what kind of return they might expect on their commitment of time, energy, or money. That expected ROI does not, however, always reflect some sort of purely selfish interest on the part of the person whose support you are seeking. Rational people see their self-interest tied to the common good.

Social change, community building, and placemaking are about improving everyone’s quality of life, and identifying their common self-interest. This is why it is imperative to express your case for support in terms of the ‘rising tide lifts all boats’ metaphor, as well as pointing out specific individual benefits.

Most individuals don’t have the ability to create the scale necessary for many of the quality of life measures that they seek. They don’t have the resources to create a park, or a cultural event. They can’t singlehandedly avoid public health issues. They can’t ensure that people will be trained, and make living wages performing the services that they need to care for themselves and their loved ones. Vibrant, healthy communities embrace the idea of the public good.

I have spent a considerable chunk of my career in higher education. For a long time, public investment in higher education was seen by elected officials as a public good. Colleges and universities are economic engines, and incubators of innovation. For some reason, however, public investment in higher education has seen a steady decline over the past couple of decades. One contributing factor to this dwindling support is the fact that college recruitment strategies have focused so heavily on the individual career and income gains that can be realized by obtaining a college degree. Lawmakers took notice and essentially said, ‘if the gains are private, maybe the investment should be private.’

Take some time to look at the issues you are concerned with through a community lens. Even if the issue seems to focus on the challenges individuals or small groups, how does the resolution of those challenges benefit the community as a whole?

The Role of Storytelling in Leading for Change

(image: public domain)

You’re never going to kill storytelling, because it’s built into the human plan. We come with it.

— Margaret Atwood

Storytelling is important. People have always told stories. The art of storytelling predates written language. It still very much plays a significant role in how we understand the world in which we live. Storytelling is therefore, a very important aspect of bringing about change in the world.

Stories shine light on realities we might otherwise miss. They can also motivate people to act. Sometimes we see ourselves in stories. If our experiences are like those of a character, we may learn the same lesson that they have learned. We can come to the realization that our values and our concerns are shared more widely than we may have believed. Stories can articulate a vision of what we can achieve individually and collectively. They can be both inspirational, and aspirational.

Stories, however, aren’t just about seeing ourselves. Vicariously walking in someone else’s shoes is one of the most appealing aspects of stories. Stories help us feel empathy toward others. They allow us to experience the joy, or the sorrow that others have felt. Stories provoke and educate. They can provide cautionary tales that remind us of what happens when we fail to act in a caring and humane manner.

A Few Tips and Resources

You rarely have enough time to show someone that perfect documentary film.  There isn’t time for metaphor-laden, complex narratives. Your opportunity to touch someone’s heart and mind with a story is more likely to occur in a period of under five minutes. Your story should feature relatable, authentic, characters with clear, demonstrated values.

This may sound obvious, but it is important for a story to have a beginning, a middle, and an end. It should start with a compelling statement, and establish the humanity of the subject. The middle develops a clearly defined conflict that explores values, and chooses actions. The ending resolves the conflict in a way that illustrates a position or teaches a lesson. The story should end with a memorable line.

There are lots of people out there who know much more about storytelling than I do. Below are some good resources to help you craft stories that will touch people, and move them to act on behalf of creating the change that you’re working toward. Now go out and tell your story.